There may be said to be two classes of people in the world: those who constantly divide the people of read more

There may be said to be two classes of people in the world: those who constantly divide the people of the world into two classes, and those who do not.

It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress. In read more

It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress. In the process by which opinion is formed, it is very probable that, by the time any view becomes a majority view, it is no longer the best view: somebody will already have advanced beyond the point which the majority have reached. It is because we do not yet which of the many competing new opinions will prove itself the best that we wait until it has gained sufficient support.

All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, read more

All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.

The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by read more

The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by trying to beat you up. If
this fails, they try to poison you. If this fails too, the
finish by loading honors on your head.

The stupider the peasant, the better the horse understands him.

The stupider the peasant, the better the horse understands him.

There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The read more

There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.

Without speculation there is no good and original observation.

Without speculation there is no good and original observation.

If there is no struggle there is no progress.

If there is no struggle there is no progress.

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor read more

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostrate...before the temples of the gods, nor in sprinkling altars with the blood of beasts...but rather in being able to look upon all things with a mind at peace.