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A man is likely to mind his own business when it is worth minding. When it is not, he takes read more
A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business.This minding of other people's business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor's shoulder or fly at his throat.
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to read more
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to ask the pertinent questions- or refused to ask them under the pretext that they are meaningless, and in any case not the scientists concern.
Where it is a duty to worship the sun it is pretty sure to be a crime to examine the read more
Where it is a duty to worship the sun it is pretty sure to be a crime to examine the laws of heat.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, read more
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but read more
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it read more
The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it will ridicule any departure from it.
Those families, you know, are our upper crust, not upper ten
thousand.
Those families, you know, are our upper crust, not upper ten
thousand.
Any good practical philosophy must start out with the recognition of our having a body.
Any good practical philosophy must start out with the recognition of our having a body.