Let us live for the beauty of our own reality.

Let us live for the beauty of our own reality.

Peace is a natural effect of trade.

Peace is a natural effect of trade.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

There was that law of life, so cruel and so just, that one must grow or else pay more for read more

There was that law of life, so cruel and so just, that one must grow or else pay more for remaining the same. - The Deer Park.

The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of read more

The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of the social landscape.

Not only is there no God, but trying getting a plumber on weekends.

Not only is there no God, but trying getting a plumber on weekends.

The smashing of idols is in itself such a preoccupation that it is almost impossible for the iconoclast to look read more

The smashing of idols is in itself such a preoccupation that it is almost impossible for the iconoclast to look clearly into a future when there will not be many idols left to smash.

What one generation sees as a luxury, the next sees as a necessity.

What one generation sees as a luxury, the next sees as a necessity.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.