Society drives people crazy with lust and calls it advertising.

Society drives people crazy with lust and calls it advertising.

Only great minds can afford a simple style.

Only great minds can afford a simple style.

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows read more

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.

Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.

Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.

Adversity is the first path to truth. - Don Juan.

Adversity is the first path to truth. - Don Juan.

The acquiring of culture is the development of an avid hunger for knowledge and beauty.

The acquiring of culture is the development of an avid hunger for knowledge and beauty.

Man is an imperceptible atom always trying to become one with God.

Man is an imperceptible atom always trying to become one with God.

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.