The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of read more

The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of Christianity she is a toy and a sentimental goddess. With increasing moral light, and greater liberty, and more universal justice, she begins to develop as an equal human being.

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is read more

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.

The several sorts of religion in the world are little more than so many spiritual monopolies.

The several sorts of religion in the world are little more than so many spiritual monopolies.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

Irrationally held truths may be more harmful than reasoned errors.

Irrationally held truths may be more harmful than reasoned errors.

Whenever there is a conflict between human rights and property rights, human rights must prevail

Whenever there is a conflict between human rights and property rights, human rights must prevail

Barbarian invasions would be superfluous: we are our own Huns.

Barbarian invasions would be superfluous: we are our own Huns.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

The bourgeoisie and the petty bourgeoisie have armed themselves against the rising proletariat with, among other things, "culture." It's an read more

The bourgeoisie and the petty bourgeoisie have armed themselves against the rising proletariat with, among other things, "culture." It's an old ploy of the bourgeoisie. They keep a standing "art" to defend their collapsing culture.