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He who is unable to live in society, or who has no need because
he is sufficient for himself, read more
He who is unable to live in society, or who has no need because
he is sufficient for himself, must be either a beast or a god.
Though they seem at opposite poles, fanatics of all kinds are actually crowded together at one end. It is the read more
Though they seem at opposite poles, fanatics of all kinds are actually crowded together at one end. It is the fanatic and the moderate who are poles apart and never meet.
Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best read more
Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done.
Avoid self-righteousness like the devil- nothing is so self-blinding.
Avoid self-righteousness like the devil- nothing is so self-blinding.
The world is governed more by appearance than realities so that it is fully as necessary to seem to know read more
The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.
The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of read more
The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of the whole problem- at least in their imagination.
If you pray hard enough, water will run uphill. How hard? Why, hard enough to make water run uphill, of read more
If you pray hard enough, water will run uphill. How hard? Why, hard enough to make water run uphill, of course!
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
...anyone who writes about "Darwin's theory of evolution" in the singular, without segregating the theories of gradual evolution, common descent, read more
...anyone who writes about "Darwin's theory of evolution" in the singular, without segregating the theories of gradual evolution, common descent, speciation, and the mechanism of natural selection, will be quite unable to discuss the subject competently.