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To gauge the understanding and insight that metaphysics provides is to ask whether, in the final analysis, it helps us read more
To gauge the understanding and insight that metaphysics provides is to ask whether, in the final analysis, it helps us to cope with our world and harmonize our existence with nature, humanity, and ourselves, and leads to greater freedom and self-realization. Metaphysics is only the beginning. The end is human progress.
We have no claim to share in the glory of our ancestors unless we strive to resemble them.
We have no claim to share in the glory of our ancestors unless we strive to resemble them.
If I were a gambler, I would take even money that England will not exist in the year 2000.
If I were a gambler, I would take even money that England will not exist in the year 2000.
To get into the best society nowadays, one has either to feed people, amuse people, or shock people.
To get into the best society nowadays, one has either to feed people, amuse people, or shock people.
Conceal a flaw, and the world will imagine the worst.
Conceal a flaw, and the world will imagine the worst.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
When we find ourselves wondering about the meaning of conditions and events, its always useful to ask, who profits?
When we find ourselves wondering about the meaning of conditions and events, its always useful to ask, who profits?
It is not a fragrant world.
It is not a fragrant world.
There may be said to be two classes of people in the world: those who constantly divide the people of read more
There may be said to be two classes of people in the world: those who constantly divide the people of the world into two classes, and those who do not.