Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I read more

Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I should add that he also usually proves that he is one himself.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and read more

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as the facts are shown to be opposed to it.

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the read more

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the error and truth are simply opposite. They are nothing of the sort. What the world turns to, when it is cured on one error, is usually simply another error, and maybe one worse than the first one.

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the read more

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the attacker and hardens the resistance by compression, whereas an indirect approach loosens the defender's hold by upsetting his balance.

To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is read more

To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.

Society is a madhouse whose wardens are the officials and the police.

Society is a madhouse whose wardens are the officials and the police.

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is read more

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows read more

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.