Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but read more

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

People who bite the hand that feeds them usually lick the boot that kicks them.

People who bite the hand that feeds them usually lick the boot that kicks them.

Every failure teaches a man something, to wit, that he will probably fail again.

Every failure teaches a man something, to wit, that he will probably fail again.

If a donkey bray at you, don't bray at him.

If a donkey bray at you, don't bray at him.

The pen is the tongue of the mind.

The pen is the tongue of the mind.

Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I read more

Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I should add that he also usually proves that he is one himself.

The Greeks invented logic but were not fooled by it.

The Greeks invented logic but were not fooled by it.

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the read more

In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the attacker and hardens the resistance by compression, whereas an indirect approach loosens the defender's hold by upsetting his balance.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.