It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more

It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.

Society is one vast conspiracy for carving one into the kind of statue likes, and then placing it in the read more

Society is one vast conspiracy for carving one into the kind of statue likes, and then placing it in the most convenient niche it has.

The wise man sometimes flees from society from fear of being
bored.

The wise man sometimes flees from society from fear of being
bored.

The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to read more

The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.

I'd rather be dead than cool.

I'd rather be dead than cool.

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

It's amazing how much panic one honest man can spread among a multitude of hypocrites.

It's amazing how much panic one honest man can spread among a multitude of hypocrites.

The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more

The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.

There is no such thing as truth.

There is no such thing as truth.