Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

Scientific research sooner or later, but inevitably, encounters something ultimately given that it cannot trace back to something else of read more

Scientific research sooner or later, but inevitably, encounters something ultimately given that it cannot trace back to something else of which it would appear as the regular or necessary derivative. Scientific progress consists in pushing further back this ultimately given.

If I were a gambler, I would take even money that England will not exist in the year 2000.

If I were a gambler, I would take even money that England will not exist in the year 2000.

...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established read more

...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established social organization becomes a vested-interest institution more concerned with its efforts to maintain itself or advance its own interests than to achieve the purpose that society expects it to achieve.

In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a read more

In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a shock from outside put an end to the whole.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

In human affairs, the best stimulus for running ahead is to have something we must run from.

In human affairs, the best stimulus for running ahead is to have something we must run from.

Society knows perfectly well how to kill a man and has methods more subtle than death

Society knows perfectly well how to kill a man and has methods more subtle than death

It is not at all simple to understand the simple.

It is not at all simple to understand the simple.