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Experience proves that those are oftenest abused who can be abused with the greatest impunity. Men are whipped oftenest who read more
Experience proves that those are oftenest abused who can be abused with the greatest impunity. Men are whipped oftenest who are whipped easiest.
Unbounded morality ultimately becomes counterproductive even in terms of the same moral principles being sought. The law of diminishing returns read more
Unbounded morality ultimately becomes counterproductive even in terms of the same moral principles being sought. The law of diminishing returns applies to morality.
A system in which the two great commandments were, to hate your
neighbour and to love your neighbour's wife.
A system in which the two great commandments were, to hate your
neighbour and to love your neighbour's wife.
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly read more
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.
Whatever begins to be tranquil is gobbled up by something not tranquil.
Whatever begins to be tranquil is gobbled up by something not tranquil.
The supreme irony of life is that no one gets out of it alive.
The supreme irony of life is that no one gets out of it alive.
If everything's under control, you're going too slow.
If everything's under control, you're going too slow.
Society exists only as a mental concept; in the real world there are only individuals.
Society exists only as a mental concept; in the real world there are only individuals.
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.