Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by read more

Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by the smiling verdure of a velvet surface.

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and read more

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as the facts are shown to be opposed to it.

...mammalian embryos, regardless of their sex chromosome constitutions, have an inherent tendency to develop the female phenotype; the mammalian male read more

...mammalian embryos, regardless of their sex chromosome constitutions, have an inherent tendency to develop the female phenotype; the mammalian male is essentially a female that has been exposed to androgenic steroid hormones.

One of the greatest diseases is to be nobody to anybody.

One of the greatest diseases is to be nobody to anybody.

Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.

Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.

...each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it read more

...each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

In most instances, all an argument proves is that two people are present.

In most instances, all an argument proves is that two people are present.

A people that values its privileges above its principles soon loses both.

A people that values its privileges above its principles soon loses both.