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To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of read more
To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
The classes and the masses.
The classes and the masses.
Civilized man has always had a great inclination to read his conceptions and feelings into the mind of primitive man; read more
Civilized man has always had a great inclination to read his conceptions and feelings into the mind of primitive man; but he has only a limited capacity for understanding the latter's undeveloped mental life and for interpreting, as it were, his nature.
No one in this world, so far as I know- and I have researched the records for years, and employed read more
No one in this world, so far as I know- and I have researched the records for years, and employed agents to help me- has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost public office thereby.
The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the read more
The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the error and truth are simply opposite. They are nothing of the sort. What the world turns to, when it is cured on one error, is usually simply another error, and maybe one worse than the first one.
There are plenty of people to whom the crucial problem of their lives never get presented in terms that they read more
There are plenty of people to whom the crucial problem of their lives never get presented in terms that they can understand.
...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established read more
...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established social organization becomes a vested-interest institution more concerned with its efforts to maintain itself or advance its own interests than to achieve the purpose that society expects it to achieve.
Every failure teaches a man something, to wit, that he will probably fail again.
Every failure teaches a man something, to wit, that he will probably fail again.
