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When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart read more
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.
Civilized man has always had a great inclination to read his conceptions and feelings into the mind of primitive man; read more
Civilized man has always had a great inclination to read his conceptions and feelings into the mind of primitive man; but he has only a limited capacity for understanding the latter's undeveloped mental life and for interpreting, as it were, his nature.
All human progress, even in morals, has been the work of men who have doubted the current moral values, not read more
All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them.
Adversity is the first path to truth. - Don Juan.
Adversity is the first path to truth. - Don Juan.
The several sorts of religion in the world are little more than so many spiritual monopolies.
The several sorts of religion in the world are little more than so many spiritual monopolies.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.
If the triangles made a god, they would give him three sides.
If the triangles made a god, they would give him three sides.
We often despise what is most useful to us.
We often despise what is most useful to us.