You May Also Like / View all maxioms
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
The supreme irony of life is that no one gets out of it alive.
The supreme irony of life is that no one gets out of it alive.
A touchstone to determine the actual worth of an "intellectual"- find out how he feels about astrology.
A touchstone to determine the actual worth of an "intellectual"- find out how he feels about astrology.
Custom, that unwritten law, By which the people keep even kings in awe.
Custom, that unwritten law, By which the people keep even kings in awe.
The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They read more
The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.
There are few things more dishonorable than misleading the young.
There are few things more dishonorable than misleading the young.
Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his read more
Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.
The noisy and extensive scene of crowds without company, and
dissipation without pleasure.
The noisy and extensive scene of crowds without company, and
dissipation without pleasure.
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of read more
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of envy.