We must beware of trying to build a society in which nobody counts for anything except a politician or an read more

We must beware of trying to build a society in which nobody counts for anything except a politician or an official, a society where enterprise gains no reward and thrift no privileges.

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows read more

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.

Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is read more

Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is only the great men who are truly obscene. If they had not dared to be obscene they could never have dared to be great.

Whenever there is a conflict between human rights and property rights, human rights must prevail

Whenever there is a conflict between human rights and property rights, human rights must prevail

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or read more

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.

It is easier to show the disorder that must accompany reform than the order that should follow it.

It is easier to show the disorder that must accompany reform than the order that should follow it.

American society will never completely understand the true meaning of equality.

American society will never completely understand the true meaning of equality.

The classes and the masses.

The classes and the masses.