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The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
The reason teaching has to go on is that children are not born human; they are made so.
The reason teaching has to go on is that children are not born human; they are made so.
Deliver me from your cold phlegmatic preachers, politicians,
friends, lovers and husbands.
Deliver me from your cold phlegmatic preachers, politicians,
friends, lovers and husbands.
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of read more
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of envy.
Every man is like the company he is wont to keep.
Every man is like the company he is wont to keep.
The common idea that success spoils people by making them vain, egotistic, and self-complacent is erroneous; on the contrary it read more
The common idea that success spoils people by making them vain, egotistic, and self-complacent is erroneous; on the contrary it makes them, for the most part, humble, tolerant, and kind. Failure makes people bitter and cruel.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
Rejoicing not in the many but in the probity of the few, we toil for truth alone.
Rejoicing not in the many but in the probity of the few, we toil for truth alone.
