The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.

Never assume the obvious is true.

Never assume the obvious is true.

No one in this world, so far as I know- and I have researched the records for years, and employed read more

No one in this world, so far as I know- and I have researched the records for years, and employed agents to help me- has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost public office thereby.

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting read more

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.

Irrationally held truths may be more harmful than reasoned errors.

Irrationally held truths may be more harmful than reasoned errors.

Progress cannot be organized.

Progress cannot be organized.

But the development of human society does not go straight forward; and the epic process will therefore be a recurring read more

But the development of human society does not go straight forward; and the epic process will therefore be a recurring process, the series a recurring series - though not in exact repetition .

If the gods do evil then they are not gods.

If the gods do evil then they are not gods.

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the read more

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the error and truth are simply opposite. They are nothing of the sort. What the world turns to, when it is cured on one error, is usually simply another error, and maybe one worse than the first one.