When Adam delved and Eve span, who was then the gentleman?

When Adam delved and Eve span, who was then the gentleman?

Think what a better world it would be if we all, the whole world, had cookies and milk about three read more

Think what a better world it would be if we all, the whole world, had cookies and milk about three o'clock every afternoon and then lay down on our blankets for a nap.

There is apparently no surer way of turning a thing into its opposite than by exaggerating it.

There is apparently no surer way of turning a thing into its opposite than by exaggerating it.

All human progress, even in morals, has been the work of men who have doubted the current moral values, not read more

All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them.

One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.

One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in read more

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better.

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more

It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.