Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.

Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.

Her rash hand in evil hour
Forth reaching to the fruit, she pluck'd, she eat;
Earth felt read more

Her rash hand in evil hour
Forth reaching to the fruit, she pluck'd, she eat;
Earth felt the wound, and Nature from her seat
Sighing through all her works gave signs of woe
That all was lost.

He who has it in his power to commit sin, is less inclined to do
so. The very idea read more

He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

After the first blush of sin comes its indifference.

After the first blush of sin comes its indifference.

You can't judge a person with one sin he has commited.

You can't judge a person with one sin he has commited.

He that falls into sin is a man; that grieves at it, is a saint;
that boasts of it, read more

He that falls into sin is a man; that grieves at it, is a saint;
that boasts of it, is a devil.

If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., read more

If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., Si quoties homines peccant sua fulmina mittat
Jupiter, exiguo tempore inermis erit.]

All sins tend to be addictive, and the terminal point of addiction is damnation.

All sins tend to be addictive, and the terminal point of addiction is damnation.