Confess your sins to the Lord, and you will be forgiven; confess them to men, and you will be laughed read more

Confess your sins to the Lord, and you will be forgiven; confess them to men, and you will be laughed at.

. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .

. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is read more

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.

The only difference between the saint and the sinner is that every saint has a past, and every sinner has read more

The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.

Commit a sin twice and it will not seem a crime.

Commit a sin twice and it will not seem a crime.

Sins become more subtle as you grow older: you commit sins of despair rather than lust.

Sins become more subtle as you grow older: you commit sins of despair rather than lust.

He who has it in his power to commit sin, is less inclined to do
so. The very idea read more

He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]

The sinning is the best part of repentance.

The sinning is the best part of repentance.

Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
read more

Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
[Lat., Di faciles, peccasse semel concedite tuto:
Id satis est. Peonam culpa secunda ferat.]