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If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., read more
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., Si quoties homines peccant sua fulmina mittat
Jupiter, exiguo tempore inermis erit.]
Man-like is it to fall into sin,
Fiend-like is it to dwell therein,
Christ-like is it for read more
Man-like is it to fall into sin,
Fiend-like is it to dwell therein,
Christ-like is it for sin to grieve,
God-like is it all sin to leave.
Man-like it is to fall into sin; fiendlike it is to dwell therein.
Man-like it is to fall into sin; fiendlike it is to dwell therein.
After the first blush of sin comes its indifference.
After the first blush of sin comes its indifference.
He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is read more
He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.
. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
Commit a sin twice and it will not seem a crime.
Commit a sin twice and it will not seem a crime.
The only difference between the saint and the sinner is that every saint has a past, and every sinner has read more
The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.
Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.
Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.
