All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher read more

All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire read more

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire de tenir les choses pour en
raisonner.]

There are as many reasons for running as there are days in the year, years in my life. But mostly read more

There are as many reasons for running as there are days in the year, years in my life. But mostly I run because I am an animal and a child, an artist and a saint. So, too, are you. Find your own play, your own self-renewing compulsion, and you will become the person you are meant to be.

Nothing can be lasting when reason does not rule.
[Lat., Nihil potest esse diuturnum cui non subest ratio.]

Nothing can be lasting when reason does not rule.
[Lat., Nihil potest esse diuturnum cui non subest ratio.]

This is our chief bane, that we live not according to the light
of reason, but after the fashion read more

This is our chief bane, that we live not according to the light
of reason, but after the fashion of others.
[Lat., Id nobis maxime nocet, quod non ad rationis lumen sed ad
similitudinem aliorum vivimus.]

We love without reason, and without reason we hate.
[Fr., On aime sans raison, et sans raison l'on hait.]

We love without reason, and without reason we hate.
[Fr., On aime sans raison, et sans raison l'on hait.]

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.

Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.

Reason is the natural order of truth; but imagination is the organ of meaning.

Reason is the natural order of truth; but imagination is the organ of meaning.