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There are as many reasons for running as there are days in the year, years in my life. But mostly read more
There are as many reasons for running as there are days in the year, years in my life. But mostly I run because I am an animal and a child, an artist and a saint. So, too, are you. Find your own play, your own self-renewing compulsion, and you will become the person you are meant to be.
Reason is the natural order of truth; but imagination is the organ of meaning.
Reason is the natural order of truth; but imagination is the organ of meaning.
The reasoning of the strongest is always the best.
[Fr., La raison du plus fort est toujours la meilleure.]
The reasoning of the strongest is always the best.
[Fr., La raison du plus fort est toujours la meilleure.]
All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither read more
All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither rime nor reason.
[Lat., Omnia sunt risus, sunt pulvis, et omnia nil sunt:
Res hominum cunctae, nam ratione lies.]
Man has received direct from God only one instrument wherewith to know himself and to know his relation to the read more
Man has received direct from God only one instrument wherewith to know himself and to know his relation to the universe--he has no other--and that instrument is reason.
He that will not reason is a bigot; he that cannot reason is a fool; and he that dares not read more
He that will not reason is a bigot; he that cannot reason is a fool; and he that dares not reason is a slave.
All extremes does perfect reason flee,
And wishes to be wise quite soberly.
[Fr., La parfaite raison read more
All extremes does perfect reason flee,
And wishes to be wise quite soberly.
[Fr., La parfaite raison fuit toute extremite,
Et veut que l'on soit sage avec sobriete.]
Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.
Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.