The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more

The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

People are just as happy as they make up their minds to be.

People are just as happy as they make up their minds to be.

I don't use drugs, my dreams are frightening enough.

I don't use drugs, my dreams are frightening enough.

All cruelty springs from weakness.

All cruelty springs from weakness.

Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.

Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

We have no assurance that half-truth will make us free.

We have no assurance that half-truth will make us free.