Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and read more

Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and acting are not contrary to nature; they are, rather, the foremost features of man's nature. The most appropriate description of man as differentiated from nonhuman beings is: a being purposively struggling against the forces adverse to his life.

Love, friendship, respect, do not unite people as much as a common hatred for something.

Love, friendship, respect, do not unite people as much as a common hatred for something.

The central task of education is to implant a will and facility for learning; it should produce not learned but read more

The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their read more

Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their value by measuring themselves against a comparative standard. Their joy is being who they are, not in being better than someone else.

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.

The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his read more

The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company.

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.