Veracity is the heart of morality.

Veracity is the heart of morality.

If a man be gracious and courteous to strangers, it shows he is a citizen of the world.

If a man be gracious and courteous to strangers, it shows he is a citizen of the world.

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate read more

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate constructive criticism than to evade the issue.

All cruelty springs from weakness.

All cruelty springs from weakness.

A man is but what he knows.

A man is but what he knows.

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.

To think is to differ.

To think is to differ.