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Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a read more
Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
It is not love of self but hatred of self which is at the root of the troubles that afflict read more
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort read more
The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort of impassioned proofreader, blue-penciling the bad spelling of God.
Ideas are everywhere, but knowledge is rare.
Ideas are everywhere, but knowledge is rare.
There are no chaste minds. Minds copulate wherever they meet.
There are no chaste minds. Minds copulate wherever they meet.
The most basic question is not what is best but who shall decide what is best.
The most basic question is not what is best but who shall decide what is best.
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his read more
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.