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The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
Of all sexual aberrations, perhaps the most peculiar is chastity.
Of all sexual aberrations, perhaps the most peculiar is chastity.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
It is nobler to convert souls, than to conquer kingdoms.
It is nobler to convert souls, than to conquer kingdoms.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
The more kindness shown to an envious man, the worse he becomes.
The more kindness shown to an envious man, the worse he becomes.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.