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...it is always advisable to perceive clearly our ignorance.

...it is always advisable to perceive clearly our ignorance.

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Love, friendship, respect, do not unite people as much as a common hatred for something.

Love, friendship, respect, do not unite people as much as a common hatred for something.

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The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

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Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.

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Happiness is good health and a bad memory.

Happiness is good health and a bad memory.

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If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.

If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.

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In a free country it is the duty of writers to pay no attention to duty.

In a free country it is the duty of writers to pay no attention to duty.

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The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how read more

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.

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Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

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