The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of read more

Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.

Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as read more

Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as potential trading partners, recognizing their humanity, independence, and individuality, and the harmony between their interests and ours.

If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.

If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

When you learn not to want things so badly, life comes to you.

When you learn not to want things so badly, life comes to you.

Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more

Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.

Thinking to get at once all the gold the Goose could give, he killed it and opened it only to read more

Thinking to get at once all the gold the Goose could give, he killed it and opened it only to find,- nothing.

Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more

Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.