The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more

The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.

The envious only hate the excellence they cannot reach.

The envious only hate the excellence they cannot reach.

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.

No child is born with a really cold heart, and it is only in proportion as we lose that youthful read more

No child is born with a really cold heart, and it is only in proportion as we lose that youthful heart that we lose the inner warmth in ourselves.

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.

To dream anything that you want to dream, that is the beauty of the human mind. To do anything that read more

To dream anything that you want to dream, that is the beauty of the human mind. To do anything that you want to do, that is the strength of the human will. To trust yourself, to test your limits, that is the courage to succeed.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

My problem lies in reconciling my gross habits with my net income.

My problem lies in reconciling my gross habits with my net income.