Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more

Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness read more

Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.

It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more

It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

...it is curiosity, initiative, originality, and the ruthless application of honesty that count in research- much more than feats of read more

...it is curiosity, initiative, originality, and the ruthless application of honesty that count in research- much more than feats of logic and memory alone.

...passionate intensity may serve as a substitute for confidence.

...passionate intensity may serve as a substitute for confidence.

It is not the mountain we conquer but ourselves.

It is not the mountain we conquer but ourselves.

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.