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He that will not apply new remedies must expect new evils; for time is the greatest innovator.
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
The history of science knows scores of instances where an investigator was in the possession of all the important facts read more
The history of science knows scores of instances where an investigator was in the possession of all the important facts for a new theory but simply failed to ask the right questions.
The monuments of wit survive the monuments of power.
The monuments of wit survive the monuments of power.
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of read more
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and read more
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and the mediocre.
The envious only hate the excellence they cannot reach.
The envious only hate the excellence they cannot reach.
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.