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			 To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more 
	 To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible. 
		
 
	
			 Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a read more 
	 Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like. 
		
 
	
			 The more deeply the path is etched, the more it is used, and the more it is used, the more read more 
	 The more deeply the path is etched, the more it is used, and the more it is used, the more deeply it etched. 
		
 
	
			 Good means not merely not to do wrong, but rather not to desire to do wrong.  
	 Good means not merely not to do wrong, but rather not to desire to do wrong. 
		
 
	
			 We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical read more 
	 We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves. It needs inordinate self-confidence to face drastic change without inner trembling. 
		
 
	
			 Simplicity is the outward sign and symbol of depth of thought.  
	 Simplicity is the outward sign and symbol of depth of thought. 
		
 
	
			 It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more 
	 It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature. 
		
 
	
			 Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.  
	 Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours. 
		
 
	
			 Always remember others may hate you but those who hate you don't win unless you hate them. And then you read more 
	 Always remember others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself.