Rudeness luxuriates in the absence of self-respect.

Rudeness luxuriates in the absence of self-respect.

Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a read more

Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.

However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more

However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.

No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more

No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

If you want to test your memory, try to recall what you were worrying about one year ago today.

If you want to test your memory, try to recall what you were worrying about one year ago today.

Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more

Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.