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The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
The trouble with people is not that they don't know but that they know so much that ain't so.
The trouble with people is not that they don't know but that they know so much that ain't so.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the read more
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the world are in dire need of creative extremists.
Men who love wisdom should acquaint themselves with a great many particulars.
Men who love wisdom should acquaint themselves with a great many particulars.
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of read more
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to read more
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
The craving to change the world is perhaps a reflection of the craving to change ourselves.