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Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will read more
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will not be felt.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
The less justified a man is in claiming excellence for his own self, the more ready he is to claim read more
The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
No one has ever had an idea in a dress suit.
No one has ever had an idea in a dress suit.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
