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Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more
Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.
It's amazing how much "mature wisdom" resembles being too tired.
It's amazing how much "mature wisdom" resembles being too tired.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing read more
Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and will make, not only our own happiness, but that of the world at large.
Violence arises not out of superfluity of power but out of powerlessness.
Violence arises not out of superfluity of power but out of powerlessness.
To be a human being means to possess a feeling of inferiority which constantly presses towards its own conquest...The greater read more
To be a human being means to possess a feeling of inferiority which constantly presses towards its own conquest...The greater the feeling of inferiority that has been experienced, the more powerful is the urge for conquest and the more violent the emotional agitation.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.
We have no assurance that half-truth will make us free.
We have no assurance that half-truth will make us free.