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    We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It is they, above all who make plain the nature of our failure.

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  5  /  8  

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.

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To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

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Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

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  14  /  10  

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.

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The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

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No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more

No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.

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What monstrosities would walk the streets were some people's faces as unfinished as their minds.

What monstrosities would walk the streets were some people's faces as unfinished as their minds.

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Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves read more

Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.

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To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.

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