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Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more
Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.
My problem lies in reconciling my gross habits with my net income.
My problem lies in reconciling my gross habits with my net income.
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.
All cruelty springs from weakness.
All cruelty springs from weakness.
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.
Beauty is not diminished by being shared.
Beauty is not diminished by being shared.
It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening read more
If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening place.
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.