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    To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than on the diminution of others. Where self-esteem is unattainable, envy takes the place of greed.

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  8  /  13  

...passionate intensity may serve as a substitute for confidence.

...passionate intensity may serve as a substitute for confidence.

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  8  /  16  

We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more

We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.

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Men never do evil so fully and so happily as when they do it for conscience's sake.

Men never do evil so fully and so happily as when they do it for conscience's sake.

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It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more

It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.

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We keep, in science, getting a more and more sophisticated view of our essential ignorance.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

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The first step in freeing yourself from social restrictions is the realization that there is no such thing as a read more

The first step in freeing yourself from social restrictions is the realization that there is no such thing as a "safe" code of conduct - one that would earn everyone's approval. Your actions can always be condemned by someone - for being too bold or too apathetic, for being too conformist or too nonconformist, for being too liberal or too conservative. So it's necessary to decide whose approval is important to you.

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Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

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One might equate growing up with a mistrust of words. A mature person trusts his eyes more than his ears. read more

One might equate growing up with a mistrust of words. A mature person trusts his eyes more than his ears. Irrationality often manifests itself in upholding the word against the evidence of the eyes.Children, savages, and true believers remember far less what they have seen than what they have heard.

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