You May Also Like / View all maxioms
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
Self-righteousness is a manifestation of self-contempt.
Self-righteousness is a manifestation of self-contempt.
Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.
Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
The eye sees only what the mind is prepared to comprehend.
The eye sees only what the mind is prepared to comprehend.
Of all sexual aberrations, perhaps the most peculiar is chastity.
Of all sexual aberrations, perhaps the most peculiar is chastity.
To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate read more
To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate constructive criticism than to evade the issue.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.