Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their read more

Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their value by measuring themselves against a comparative standard. Their joy is being who they are, not in being better than someone else.

Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more read more

Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.

The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort read more

The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort of impassioned proofreader, blue-penciling the bad spelling of God.

Rudeness is the weak man's imitation of strength.

Rudeness is the weak man's imitation of strength.

It is only doubt that creates. It is only the minority that counts.

It is only doubt that creates. It is only the minority that counts.

Violence is the last refuge of the incompetent.

Violence is the last refuge of the incompetent.

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.