Politics is not a game. It is an earnest business.

Politics is not a game. It is an earnest business.

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them read more

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them going.

They say women talk too much. If you have worked in Congress you know that the filibuster was invented by read more

They say women talk too much. If you have worked in Congress you know that the filibuster was invented by men.

Government, in its very essence, is opposed to all increase in knowledge. Its tendency is always towards permanence and against read more

Government, in its very essence, is opposed to all increase in knowledge. Its tendency is always towards permanence and against change...[T]he progress of humanity, far from being the result of government, has been made entirely without its aid and in the face if its constant and bitter opposition.

The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that read more

The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that is precisely the kind that we mainly have.

I was really too honest a man to be a politician and live.

I was really too honest a man to be a politician and live.

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level read more

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level it is often a claim- or arrogation- of power to stifle the autonomy of others.

From the fact that people are very different it follows that, if we treat them equally, the result must be read more

From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.