You May Also Like / View all maxioms
Politics is the art of the possible.
Politics is the art of the possible.
What is the use of physicians like myself trying to help parents to bring up children healthy and happy, to read more
What is the use of physicians like myself trying to help parents to bring up children healthy and happy, to have them killed in such numbers for a cause that is ignoble?
Without a country, I am not a man.
Without a country, I am not a man.
It is the invariable habit of bureaucracies, at all times and everywhere, to assume...that every citizen is a criminal. Their read more
It is the invariable habit of bureaucracies, at all times and everywhere, to assume...that every citizen is a criminal. Their one apparent purpose, pursued with a relentless and furious diligence, is to convert the assumption into a fact. They hunt endlessly for proofs, and, when proofs are lacking, for mere suspicions. The moment they become aware of a definite citizen, John Doe, seeking what is his right under the law, they begin searching feverishly for an excuse for withholding it from him.
Government is beating into submission, imprisoning, and killing...The authority of man-made law is entirely due to weapons of the constables read more
Government is beating into submission, imprisoning, and killing...The authority of man-made law is entirely due to weapons of the constables who enforce obedience to its provisions.
Politics is war without bloodshed, while war is politics with bloodshed.
Politics is war without bloodshed, while war is politics with bloodshed.
Justice delayed is justice denied.
Justice delayed is justice denied.
The first responsibility of a leader is to define reality. The last is to say thank you. In between, the read more
The first responsibility of a leader is to define reality. The last is to say thank you. In between, the leader is a servant. - "Leadership Is an Art".
Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more
Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.