The price of power is responsibility for the public good.

The price of power is responsibility for the public good.

If we let people see that kind of thing, there would never again be any war.

If we let people see that kind of thing, there would never again be any war.

People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

No serious historian of politics would imagine that he had accounted for the protective tariff of the system of bounties read more

No serious historian of politics would imagine that he had accounted for the protective tariff of the system of bounties or subsidies, for the monetary and banking laws, for the state of law in regard to corporate privileges and immunities, for the actual status of property rights, for agricultural or for labor policies, until he had gone behind the general claims and the abstract justifications and had identified the specifically interested groups which promoted the specific law.

Well, I'm not a crook.

Well, I'm not a crook.

To say that a farm boy knows how to milk a cow is to say that we can send him read more

To say that a farm boy knows how to milk a cow is to say that we can send him out to the barn with an empty pail and expect him to return with milk. To say that a criminologist understands crime is not to say that we can send him out with a grant or a law and expect him to return with a lower crime rate. He is more likely to return with a report on why he has not succeeded yet, and including the inevitable need for more money, a larger staff, more sweeping powers, etc.

Ninety percent of the politicians give the other ten percent a bad reputation.

Ninety percent of the politicians give the other ten percent a bad reputation.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.

What a free society offers to the individual is much more than what he would be able to do if read more

What a free society offers to the individual is much more than what he would be able to do if only he were free.