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We are as free as and free in exactly the sense that our neuronal processes are free.
We are as free as and free in exactly the sense that our neuronal processes are free.
We just did a survey that showed.... something like 65 percent of the [American] people couldn't vote for the First read more
We just did a survey that showed.... something like 65 percent of the [American] people couldn't vote for the First Amendment if it was up for a vote today.
In politics it is necessary either to betray one's country or the electorate. I prefer to betray the electorate.
In politics it is necessary either to betray one's country or the electorate. I prefer to betray the electorate.
The US has a vital interest in that area of the country [Latin America].
The US has a vital interest in that area of the country [Latin America].
My father was a minister. I had to make up for the lack of sin.
My father was a minister. I had to make up for the lack of sin.
The humblest citizen of all the land when clad in the armor of a righteous cause, is stronger than all read more
The humblest citizen of all the land when clad in the armor of a righteous cause, is stronger than all the hosts of Error.
At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and read more
At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.
Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.
