A lot of fellows nowadays have a B. A., M. D., or Ph. D. Unfortunately, they don't have a J. read more

A lot of fellows nowadays have a B. A., M. D., or Ph. D. Unfortunately, they don't have a J. O. B.

The state is the great fiction by which everybody tries to live at the expense of everybody else.

The state is the great fiction by which everybody tries to live at the expense of everybody else.

Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, read more

Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.

The idea that you can merchandise candidates for high office like breakfast cereal - that you can gather votes like read more

The idea that you can merchandise candidates for high office like breakfast cereal - that you can gather votes like box tops - is, I think, the ultimate indignity to the democratic process.

I ask you to join in a re-United States. We need to empower our people so they can take more read more

I ask you to join in a re-United States. We need to empower our people so they can take more responsibility for their own lives in a world that is ever smaller, where everyone counts. We need a new spirit of community, a sense that we are all in this together, or the American Dream will continue to wither. Our destiny is bound up with the destiny of every other American.

The direct use of force is such a poor solution to any problem, it is generally employed only by small read more

The direct use of force is such a poor solution to any problem, it is generally employed only by small children and large nations.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

Where things have not changed at all, there is the least likelihood of revolution.

Where things have not changed at all, there is the least likelihood of revolution.