The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

In all history there is no war which was not hatched by the governments, the governments alone, independent of the read more

In all history there is no war which was not hatched by the governments, the governments alone, independent of the interests of the people, to whom war is always pernicious even when successful.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

The career of a politician mainly consists in making one part of the nation do what it does not want read more

The career of a politician mainly consists in making one part of the nation do what it does not want to do, in order to please and satisfy the other part of the nation. It is the prolonged sacrifice of the rights of some persons at the bidding and for the satisfaction of other persons. The ruling idea of the politician - stated rather bluntly - is that those who are opposed to him exist for the purpose of being made to serve his ends, if he can get power enough in his hands to force these ends upon them.

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast read more

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast number of subjects that do not belong here, but are nevertheless here. What we need to do is to stop passing laws. We have enough laws now to govern the world for the next ten thousand years.

The American people want to preserve their American heritage, and they have the quaint belief that public lands belong to read more

The American people want to preserve their American heritage, and they have the quaint belief that public lands belong to them as much as to the people of the state where the lands are located.

The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should read more

The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

The public must be put in its place, so that it may exercise its own powers, but no less and read more

The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd.