Freedom means freedom from forces and circumstances which would turn man into a thing, which would impose on man the read more

Freedom means freedom from forces and circumstances which would turn man into a thing, which would impose on man the passivity and predictability of matter. By this test, absolute power is the manifestation most inimical to human uniqueness. Absolute power wants to turn people into malleable clay.

There must be no barriers for freedom of inquiry. There is no place for dogma in science. The scientist is read more

There must be no barriers for freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors.

The art of the indirect approach can only be mastered, and its full scope appreciated, by study of and reflection read more

The art of the indirect approach can only be mastered, and its full scope appreciated, by study of and reflection upon the whole history of war. But we can at least crystallize the lessons into two simple maxims- one negative, the other positive. The first is that, in face of the overwhelming evidence of history, no general is justified in launching his troops to a direct attack upon an enemy firmly in position. The second, that instead of seeking to upset the enemy's equilibrium by one's attack, it must be upset before a real attack is, or can be successfully launched.

I love California, I practically grew up in Phoenix.

I love California, I practically grew up in Phoenix.

It is not actual suffering but a taste of better things which excites people to revolt.

It is not actual suffering but a taste of better things which excites people to revolt.

The mystery of government is not how Washington works but how to make it stop.

The mystery of government is not how Washington works but how to make it stop.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

Power is the ultimate aphrodisiac.

Power is the ultimate aphrodisiac.

If you have ten thousand regulations you destroy all respect for the law.

If you have ten thousand regulations you destroy all respect for the law.