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Ours is an abiding faith in the cause of human freedom. We know it is God's cause.

Ours is an abiding faith in the cause of human freedom. We know it is God's cause.

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...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

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War is not an independent phenomenon, but the continuation of politics by different means.

War is not an independent phenomenon, but the continuation of politics by different means.

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  8  /  17  

No one ever heard of the truth being enforced by law. Whenever the secular arm is called in to sustain read more

No one ever heard of the truth being enforced by law. Whenever the secular arm is called in to sustain an idea, whether new or old, it is always a bad idea, and not infrequently it is downright idiotic.

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When you make as many speeches and you talk as much as I do and you get away from the read more

When you make as many speeches and you talk as much as I do and you get away from the text, it's always a possibility to get a few words tangled here and there.

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  19  /  25  

...it may fairly be doubted if any political tyranny ever imposed on its people such a fear, such a longing read more

...it may fairly be doubted if any political tyranny ever imposed on its people such a fear, such a longing for freedom, such a paralysis of the spirit, as disease. I doubt if the average Englishman felt himself as much oppressed by Charles I as by the plague; or if any colonial American was as much in dread of taxation without representation as of smallpox. And it may reasonably be contended that Walter Reed and William Crawford Gorgas brought to man freedom in a more happy sense and in a larger measure than any military or political leader.

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  9  /  18  

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast read more

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast number of subjects that do not belong here, but are nevertheless here. What we need to do is to stop passing laws. We have enough laws now to govern the world for the next ten thousand years.

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Well, I'm not a crook.

Well, I'm not a crook.

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The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

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