The first sign of corruption in a society that is still alive is that the end justifies the means.

The first sign of corruption in a society that is still alive is that the end justifies the means.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

It can not even be said that the State has ever shown any disposition to suppress crime, but only to read more

It can not even be said that the State has ever shown any disposition to suppress crime, but only to safeguard its own monopoly of crime.

Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or read more

Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or wrong.

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.

Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but read more

Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but the hope of better things incites people to revolt.

To be a leader of men one must turn one's back on men.

To be a leader of men one must turn one's back on men.

What the public does is not to express its opinions but to align itself for or against a proposal. If read more

What the public does is not to express its opinions but to align itself for or against a proposal. If that theory is accepted, we must abandon the notion that democratic government can be the direct expression of the will of the people. We must abandon the notion that the people govern. Instead we must adopt the theory that, by their occasional mobilizations as a majority, people support or oppose the individuals who actually govern. We must say that the popular will does not direct continuously but that it intervenes occasionally.

Suppose you were an idiot, and suppose you were a member of congress; but I repeat myself.

Suppose you were an idiot, and suppose you were a member of congress; but I repeat myself.